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Astonishingly, the pigeon was already mentioned in ancient cuneiform scripts and we even find dovecotes mentioned in an Akkadian atonement psalm dating back to B. In ancient Mesopotania, there was a very interesting way of using pigeons in the third millenium B. A flying pigeon can sight land sharply at a distance of 35 km, which was enough at that time to allow mariners to navigate offshore.
This motive appears again around a thousand years later with Noah in the Old Testament. There is a vast variety of pigeons sculptured in ancient art from the 4th millenium B. They decorate earthen vessels, jewelry pendants or hair needles. At that time already, the pigeon was associated with Magna Mater, the Near Eastern mother goddess, who developed into the famous Babylonian goddess of love, Ishtar.
On a wall painting of the palace of Mari around B. An overproportioned white dove is sitting on a palm as the symbol of the goddess Ishtar. In the temples of the goddesses of love, white pigeons were kept as a symbol of theses goddesses all over the Near East and later also in Greek regions. Aphrodite, the Greek goddes of love, is derived from the Babylonian goddess Ishtar. The pigeon was associated with these godesses as a symbol of them; it was their embodiment as well as a sacrificial animal.
Pigeons were probably kept in the temple of Astarte in Paphos Cyprus as we can deduce from representations there. The Greeks not only assimilated the Near Eastern goddess into their culture later, calling her Aphrodite, but they also adopted the white pigeon as a symbol of her.
But the bird was not only a holy animal to them; they also gave pigeons to their children as toys, pigeons were eaten since squabs nestlings were a popular food, and their faeces were used as excellent manure.
Furthermore, in ancient medicine, the pigeon and its faeces played an important role. In the 6th century B. Advantage of their homing abilities was taken because they are even reliable over longer distances.
The Romans adopted the pigeon as a pet on the one hand, but, on the other hand, it was also associated with love, representing their goddess Venus. Pigeon meat is tasty, and for the first time, because of the great demand for squabs, a sophisticated industrialized squab market was established.
The biggest pigeon lofts held pigeons and had a tube system to supply food and water. Parallel to its use for food, the Romans selected certain traits to create many pigeon breeds that we can see on surviving mosaics and paintings. The Roman pigeon breeds can be divided into two groups: The Roman dovecote pigeons were strong utility breeds that supplied meat on the one hand and dung on the other. When the Roman Empire expanded to the north, pigeons also spread across those regions beyond the Alps for the first time.
In Zurzach in Switzerland for example, the earliest pigeon bones date back to 10 to 35 B. Morel The Romans had sophisticated breeding farms of utility breeds and of pigeons that were kept for fancy. Many pictures of these Roman pigeon breeds survive. In the example shown above from Pompeii, we can see a flying dominant red domestic pigeon.
Picture by the Archaeologic Department, University of Basel Many local races of the pigeon, that were bred for domestic purposes or for their aesthetic appearance in the Middle Ages and in modern times, descend from these Roman forms. As recently as the beginning of the 20th century, millions of squabs were slaughtered for food in Germany every year.
The original dovecote pigeon has become very rare nowadays or has even died out, because fitter specialized utility breeds displaced it through commercialized breeding. In addition, intensive agriculture diminished their food supply by reducing the amount of lost grains on the fields, and demand for pigeon meat declined as cheap mass produced ckicken meat entered into competition, banishing most of the squab meat production from the market.
Today, pigeons play a role mainly as a spare-time occupation for a variety of people with different interests. In Switzerland and Germany, hundreds of different breeds of pigeons are bred and presented at exhibitions. Of the twenty-four volumes of this rare opus two have been placed on the Index.
Apart from this, their affinities are different. In she visits her hero at home on the island Caprera, hoping to be able to assist him in the completion of his memoirs. During the following years she is helpful in many capacities: The Mittheilungen contain the story of her own heroic deeds and her intimate relation with the General. The reliability of her story is contested. Before her travel, Liszt has presented her with an ornamented dagger. By publicity and diplomatic action the writer attempts unsuccessfully to interest the European superpowers in the fate of the Greek-Christian inhabitants: On 6 October for instance she writes in a lengthy and passionate letter about the situation on Crete: Garibaldi has sent her a copy in view of a German translation.
In spite of reservations she has offered the work to nineteen publishers, who refused it for in her own words "well justified reasons". Anita was unwilling to submit herself to her mentor, and appealed to her family to take her away. Shortly afterwards she died of malaria. In a letter dating from September or October Liszt alludes somewhat cryptically to the troubles with Anita, amid all sorts of other mishaps: In this she must have probed the limits of what seems to have been an immense fortune.
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