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The first thing someone would have done would be to cut my bump off. But I love my bump, I wouldn't cut my bump off. By , the number of rhinoplasty operations had declined by 44 percent, and "in many cases the procedure has little bearing on […] religious identity. Scott Fitzgerald 's portrayal of the gangster Meyer Wolfshiem focused on his "expressive nose", a reference Fitzgerald later denied was antisemitic, despite privately expressing bias against Jews.
God must eventually make good on his promise of a return to Israel, the narrator reflects: Is this being led by the nose the reason, perhaps, why their noses have grown so long? Or are these long noses a kind of uniform, by which the divine old king Jehovah recognizes his palace guards even when they have deserted? Goldblatt cites numerous examples of Jewish writers discussing the Jewish nose. Not his flat black one or my long bumpy one, but those tiny bridgeless wonders whose nostrils point northward automatically at birth.
In another scene, Allen assassinates the dictator in the movie by throwing the tyrant's distinctly non-Jewish-looking nose under a steamroller. While large noses are a sign of Jewishness, Jewish authors take small noses as a sign of the Gentile.