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It is not just about migrants: The fears we feel in the face of today's migratory challenges are real, but we cannot let them deprive us of the desire and ability to meet the other, and in others to meet Jesus Christ. Today our migrant brothers and sisters offer us the opportunity to live the highest level of charity, that which is practised towards those who are unable to reciprocate and perhaps even to thank us.
The little ones, the poor, the most vulnerable are those who pay the price of wars, injustice and exclusive development. We are called, instead, to include everyone in our journey of global growth, so that everyone has access to integral human development. Fr Fabio has explained the theme, the first 4 sub-themes, and the campaign in preparation for the next World Day of Migrants and Refugees.
Noting that it is the th such day helps us to put concerns about human mobility in historical perspective. Migration is not an unexpected, unprecedented crisis or emergency. Human mobility, which unfortunately includes a proportion who are forced to flee for a variety of understandable reasons, is a fact of human life.
The relevant question is: Instead, as Christians, we commit ourselves to welcome, protect, promote and integrate vulnerable people on the move. Please note that this goes against the tendency in society and in popular media to ignore them, caricature them, keep them invisible or make them disappear. This is the logic of the Gospel, and we must put ourselves at their service.
There are many unsung heroes who put vulnerable migrants and refugees in first place, before their own comfort and even safety, by helping in high seas rescues, in offering food and shelter, and simply by listening, healing, praying with them.
Another obstacle is the fragmentation of modern, fast-paced life. Even our seniors in some kind of retirement can feel this way, let alone students preparing for adulthood and adults who are more or less participating in the economy and society. There is great pressure to ignore relationships and deeper meanings in favour of quick consumerism and the flash of an electronic screen.
But thanks be to God, vulnerable migrants come along and remind us existentially that it is about the whole person, about all people. Their immediate need and rights are a compelling reminder of the real facts of life, namely, that we cannot be reduced to mere consumers whether of perishable goods or of fragmentary information but need to encounter the whole person.
Moreover, full and true life cannot be assured for a few while forgetting — or much worse, depriving -- many others. And the final, seventh consideration brings to mind the inspiring vision of the new Jerusalem with which our Holy Scriptures end in the Book of Revelation. This vision, as the sub-theme states, is about building the city of God and man. The vision needs instead to be based on true faith and solid values. For Sunday 29 September or another convenient date, we suggest preparing and celebrating a special Eucharist inviting migrants, refugees, survivors of human trafficking, and internally displaced persons, along with the organizations which serve them.
Bishops and faithful of smaller dioceses can join with the Archbishop in the larger Cathedral. Intervento di S. It is not just about migrants … This message stimulates discernment by the Church in Europe: Materialism is not just a force outside the Church. It is inside our own hearts, too … the hearts of bishops, priests, religious and many faithful. If we do not feel called to welcome, protect, promote and integrate people arriving in Europe by migration, it is a sign of the materialism in our hearts … forgetting those who are needy and marginalized.
We are reminded that the Church is called to serve the human family. It is about our present and about our future as church in Europe.
Our Church in Europe is often like a mother without children … barren and fruitless. Discernment has to be done along the way … walking together with other people. Allow me to speak briefly about my trip to Lesbos accompanying Cardinal Krajewski. These refugees, in the grip of hopelessness, are forgotten by Europe. No discernment is possible without seeing their faces, hearing their voices.
Could it not be possible for the different dioceses in Europe to forge an agreement with their government and open humanitarian corridors for welcoming the people who have been forgotten for too long?
This could be the start of a common discernment, a real synodal process for a true reform of our Church. It is not just about migrants …. And at the same time, it is precisely about migrants, about each of them, about every human person on the margins of Europe … in camps in Greece and Libya, in various migration centres within member countries of the European Union.
All of these people, marginalized in Europe: Testo in lingua italiana I grandi numeri delle migrazioni internazionali sono noti. Secondo le stime delle Nazioni Unite, i migranti nel mondo sono circa milioni.
Ogni 10 anni questo numero aumenta di circa 50 milioni. Le migrazioni non sono un fenomeno occasionale o passeggero ma strutturale. Sono il risultato degli squilibri nello sviluppo economico e sociale, delle guerre, ma anche l'espressione di profonde trasformazioni negli stati e a livello internazionale.